新華嚴經論 24.3

24.3

七「又發大願」已下至「無有休息」可有四行經，明願以智明了麁細世界廣多無限分。有形世界名麁，無形世界名細。亂住者，多類雜居，如此閻浮提諸雜居世界是也。側住，如四天王居處是。倒住者，如胡蜂巢等是。正住可知。若入者，如土居眾生，只若入不欲出。若行者，如人等身中八萬四千戶虫居，而人或行住坐立者是也。若去者，如流水居眾生，其一向流去是也。帝網差別者，如天帝網重重光影互相容也。如是世界重重共住，即華藏莊嚴世界是。與眾生世界海共住，業不相妨，猶如帝網互相容而住，各依自業相見。如經云「一切種一切智智」者，明菩薩大慈悲種，由大願力助成一切智，由定方現差別智，由觀助成，總以此知之。皆依根本智起無限智門，總由此也。

Seventh, from "Again making the great vow" down to "without resting" comprises about four lines of sūtra text, clarifying the division of vowing to clearly understand through wisdom coarse and subtle worlds in their vast and boundless numbers. Worlds with form are called coarse; worlds without form are called subtle. Those abiding in disorder are where multiple kinds live mixed together, such as the various worlds of mixed habitation like this Jambudvīpa. Those abiding obliquely are like the dwelling places of the Four Heavenly Kings. Those abiding inverted are like hornets' nests and the like. Those abiding upright can be understood. As for those that enter, they are like earth-dwelling sentient beings, who just enter and do not wish to come out. As for those that move, they are like the eighty-four thousand families of parasites dwelling in the bodies of humans and the like, where humans may walk, stand, sit, or recline. As for those that go away, they are like sentient beings living in flowing water, which just flow away in one direction. As for the distinctions of Indra's net, it is like the multi-layered reflections of light mutually containing one another in the net of the king of devas. Worlds abiding together in such multi-layered fashion are the worlds of the Lotus Treasury Adornment. Abiding together with the oceans of sentient beings' worlds, their karmas do not obstruct one another, just as Indra's net mutually contains and abides, each seen according to their own karma. As the sūtra says, "all-knowledge of wisdom in all its aspects": this clarifies that the seed of the bodhisattva's great compassion, aided and accomplished by the power of great vows, is all-knowledge, which only manifests by means of concentration; while discriminating wisdom is aided and accomplished by contemplation—all is known by this. All boundless gates of wisdom arising based on fundamental wisdom are entirely due to this.