新華嚴經論 24.49
新華嚴經論 24.49
- Language
- Classical Chinese
24.49
第二「佛子」已下有五十二行半經,於中復分五段。一從「佛子菩薩摩訶薩住第三地」已下至「是為十」有十九行經,明觀有為苦無常,以十種哀愍眾生分。二「菩薩如是見眾生界」已下至「究竟涅槃之樂」有七行半經,明菩薩念度眾生,以何方便、安置何處,令得究竟涅槃之樂分。三「便作是念」已下至「如是觀察了知已」可有五行經,明菩薩所念,知安置眾生之究竟處分。四「倍於正法」已下至「觀察修行」可有十九行經,明菩薩欲度眾生,倍勤修求法身,命能捨入大火坑無苦分。五「此菩薩」已下有兩行經,明決定修行,非但口言分。
Second, from 'Sons of the Buddha' downward, there are fifty-two and a half lines of the sūtra text, which are further divided into five sections. 1. From 'Sons of the Buddha, when a bodhisattva mahāsattva abides on the third ground' down to 'these are the ten,' there are nineteen lines of the sūtra text, explaining the division of contemplating the suffering and impermanence of conditioned things and having ten kinds of pity for sentient beings. 2. From 'When the bodhisattva thus sees the realm of sentient beings' down to 'the bliss of ultimate nirvāṇa,' there are seven and a half lines of the sūtra text, explaining the division of the bodhisattva thinking about delivering sentient beings, by what expedient means and in what place to establish them so that they attain the bliss of ultimate nirvāṇa. 3. From 'Then one has this thought' down to 'having observed and known this,' there are about five lines of the sūtra text, explaining the division of what the bodhisattva considers, knowing the ultimate place to establish sentient beings. 4. From 'Redoubling with respect to the true Dharma' down to 'observing and cultivating,' there are about nineteen lines of the sūtra text, explaining the division of the bodhisattva wishing to deliver sentient beings, redoubling diligent cultivation to seek the dharmakāya, being able to relinquish one's life to enter a great fire pit without suffering. 5. From 'This bodhisattva' downward, there are two lines of the sūtra text, explaining the division of determined cultivation, not merely words.
Translations (1)
- English (machine translation) — English, machine translation