新華嚴經論 25.50

25.50

五隨文釋義者，二義如前。一長科經意者，於此第六地一段中，義分為九段。第一從初一段有十八行經，約分為兩段。一有十七行頌，明聞第五地法門，大眾歡喜興供稱讚分。二最下一行，明解脫月更請後地分。經文自具。第二「爾時」已下一段有九行經，明觀十平等法，修六地之向。第三有十段經，明逆順觀十二緣生觀。第四段有七行半經，明觀達十二緣生無體，得空解脫分。第五一段有十行半經，觀十二緣大悲轉增精勤修習分。第六一段有六行半經，明此現前地得十空無相無願三昧分。第七一段有九行半經，明住此現前地，復更修習不可壞心入佛智地分。第八一段有二十七行半經，明入此位中見佛廣狹分。第九一段有四十四行頌，明重頌前法。

Fifth, explaining the meaning according to the text: the two meanings are as before. First, the outline of the sūtra's meaning: in this section on the sixth ground, the meaning is divided into nine sections. First, from the beginning there is a section of eighteen lines of sūtra text, which is divided into two sections. First, there are seventeen lines of verse clarifying that upon hearing the Dharma approach of the fifth ground, the great assembly rejoices, raises offerings, and sings praises. Second, the single line at the bottom clarifies that Vimukticandra further requests the subsequent ground. The sūtra text itself contains this. Second, the section of nine lines of sūtra text following 'At that time' clarifies contemplating the ten equal dharmas and cultivating the orientation toward the sixth ground. Third, there are ten sections of sūtra text clarifying the contemplation of the twelve links of pratītyasamutpāda in forward and reverse order. Fourth, there is a section of seven and a half lines of sūtra text clarifying that by contemplating and realizing that the twelve links of pratītyasamutpāda have no essence, one attains the section of the liberation of emptiness. Fifth, there is a section of ten and a half lines of sūtra text: the section on contemplating the twelve links, great compassion increasing even further, and practicing vigorously. Sixth, there is a section of six and a half lines of sūtra text clarifying that on this ground of presence, one attains the section of the ten samādhis of emptiness, signlessness, and wishlessness. Seventh, there is a section of nine and a half lines of sūtra text clarifying that, abiding on this ground of presence, one further cultivates the indestructible mind to enter the section on the ground of the Buddha's wisdom. Eighth, there is a section of twenty-seven and a half lines of sūtra text clarifying the breadth and narrowness of seeing Buddhas upon entering this stage. Ninth, there is a section of forty-four lines of verse reiterating the preceding dharmas.