新華嚴經論 26.12

26.12

長科第四段中有七行半經，明作前十種逆順觀十二有支，已達諸緣起性自無生，便得三解脫門現前。三解脫門者，一觀十二緣自性空無作，皆自性滅，畢竟解脫，得空解脫門。二無有少法可得，即得無相解脫門。三得前空及無相二門，更無餘願求，唯有大悲教化一切眾生，皆令畢竟解脫得無願解脫門。餘如文自具。

The fourth section of the main outline, consisting of seven and a half lines of the sūtra text, explains that having practiced the previous ten kinds of forward and reverse contemplation of the twelve links of existence, and having thoroughly realized that all dependent originations are by nature inherently unproduced, the three gates of liberation then manifest before [the bodhisattva]. As for the three gates of liberation: first, contemplating that the intrinsic nature of the twelve conditions is empty and uncreated, that all cease by their intrinsic nature, and that there is ultimate liberation, one attains the gate of liberation of emptiness. Second, as not the slightest phenomenon is to be attained, one then attains the gate of liberation of signlessness. Third, having attained the previous two gates of emptiness and signlessness, one has no further wishes or aspirations, but only possesses great compassion to teach and transform all sentient beings so that all achieve ultimate liberation; thus one attains the gate of liberation of wishlessness. The rest is fully detailed in the text itself.