新華嚴經論 26.3

26.3

第二段中有十行半經，明菩薩念一切眾生分。迷第一義諦，號曰無明。所作業果，是行行依止。初心是識者，以明迷第一義故，名為無明。真之為妄皆有依報，以有依報便有名色。為迷真相情識取境，與受想行識及以六根同時而取，名之為蘊。蘊不壞故，名之為業。識心為主，六根及境三事和合而為所緣，共生四取者，情為名色為境，情識為能緣，受隨之，名為行。尋思煩憂，迷其淨智，名之為蘊。六根、境、識三事和合，名之為觸。因此五蘊對於六根，情識之上有十二支同時而有。已下十二有支，具如經文說。如是已上一段，明迷第一義而生五蘊，從五蘊上共生十二有支。

In the second section there are ten and a half lines of the sūtra, which explain the portion where the bodhisattva is mindful of all sentient beings. Delusion regarding the ultimate truth is called fundamental ignorance. The results of actions performed are karmic formations; karmic formations are what it relies upon. 'The initial mind is consciousness' means that because one explains delusion regarding the ultimate truth, it is called fundamental ignorance. From the true becoming false, all have circumstantial fruitions; because there are circumstantial fruitions, there is name-and-form. Because of delusion regarding the true nature, the emotional consciousness grasps sense-objects, and together with sensation, perception, formations, and consciousness as well as the six sense organs, grasps simultaneously; these are termed the aggregates. Because the aggregates do not perish, they are called karma. With the conscious mind as the master, the six sense organs and sense-objects—these three factors harmoniously combine to become the cognitive objects, together generating the four graspings: deluded sentiment forms name-and-form as the sense-object, the emotional consciousness serves as that which cognizes, and sensation follows upon it; this is called karmic formations. Investigation and vexation, which delude one's pure wisdom, are called the aggregates. The harmonious combination of the three factors—the six sense organs, sense-objects, and consciousness—is called contact. Therefore, the five aggregates correspond to the six sense organs, and upon emotional consciousness the twelve limbs exist simultaneously. The twelve limbs of existence below are fully detailed as stated in the sūtra text. As explained above, this section explains that from delusion regarding the ultimate truth the five aggregates arise, and upon the five aggregates the twelve limbs of existence arise together.