新華嚴經論 26.30

26.30

五隨文釋義者，二義如前。第一長科經意者，於此七地中長科為十段。從「是時大眾心歡喜」已下有二十四行頌，分為兩段。第一「是時大眾心歡喜」已下至「瞻仰人尊願聞法」有二十二行頌，明大眾聞六地歡喜興供分。第二「時解脫月」已下兩行頌，明更請後地法門分，其義如文。第三「爾時金剛藏菩薩」已下一段有五十行半經，明以十法修第七地向，并初住第七地法分。第四「爾時」已下一段有四十四行半經，明十種地中昇進同異分。第五「佛子」已下一段有七行半經，明十種善擇三昧分。第六「菩薩」已下一段有十二行半經，明從初地已來有三業勝二乘分。第七段有九行半經，明此地遠離有無，常行身語意業，常入滅定而不作證分。第八段有十一行經，明以方便示入生死一切諸道而住佛法分。第九段有二十九行半經，明此位菩薩以願力見佛廣多及授職分。第十段中有四十二行頌，重頌前法分。

Fifth, explaining the meaning according to the text: There are two aspects, as before. First, the general outline of the sūtra's meaning: Within this seventh ground, the general outline divides it into ten sections. From "At that time, the hearts of the great assembly rejoiced" onward, there are twenty-four lines of verse, divided into two sections. First, from "At that time, the hearts of the great assembly rejoiced" down to "Looking up to the Honored One among men, wishing to hear the Dharma," there are twenty-two lines of verse, illustrating the section where the great assembly hears about the sixth ground, rejoices, and makes offerings. Second, from "Then Vimukticandra" onward, there are two lines of verse, illustrating the section of further requesting the Dharma gate of the subsequent ground; its meaning is as in the text. Third, from "At that time, Vajragarbha Bodhisattva" onward, one section of fifty and a half lines of the sūtra illustrates the cultivation of the direction toward the seventh ground by means of ten dharmas, together with the section on the dharma of initially abiding on the seventh ground. Fourth, from "At that time" onward, one section of forty-four and a half lines of the sūtra illustrates the section on the similarities and differences in advancement among the ten grounds. Fifth, from "Sons of the Buddha" onward, one section of seven and a half lines of the sūtra illustrates the section on the ten samādhis of skillful discernment. Sixth, from "Bodhisattva" onward, one section of twelve and a half lines of the sūtra illustrates the section where, from the first ground onward, the three karmas surpass the two vehicles. The seventh section has nine and a half lines of the sūtra, illustrating the section where this ground leaves behind existence and nonexistence, constantly performs bodily, verbal, and mental karma, and constantly enters the concentration of cessation without realizing it as an actual limit. The eighth section has eleven lines of the sūtra, illustrating the section where, by skillful means, one manifests entry into all paths of birth-and-death while abiding in the Buddha-dharma. The ninth section has twenty-nine and a half lines of the sūtra, illustrating the section where the bodhisattva of this stage, through the power of vows, sees Buddhas in great numbers and receives consecration to office. The tenth section contains forty-two lines of verse, which is the section that reiterates in verse the preceding dharmas.