新華嚴經論 27.31

27.31

四此菩薩如實知眾生心種種相者，都言之也。所謂雜起相者，心所緣雜境界。速轉相者，生滅無常剎那不住壞。不壞相者，世間無常，是名為壞相。世間相無成，即無有壞，此即世間出世間平等相。無形質相者，如心念空作空無相見。無邊際相者，作無邊際念想。清淨相者，如是清淨相者，如是染淨縛不縛悉如實知，乃至無量皆如實知。已上明此位菩薩如實知種種心想相，以智能知。

Fourth, that this bodhisattva truly knows the various aspects of the minds of sentient beings speaks of them in summary. The so-called "aspect of manifold arising" refers to the manifold objects conditioned by the mind. The "aspect of rapid turning" refers to the destruction of arising and ceasing, impermanence, not staying for a kṣaṇa. The "aspect of non-destruction" refers to worldly impermanence, which is called the aspect of destruction; when the worldly aspect has no formation, there is no destruction—this is the aspect of equality between the mundane and supramundane. The "aspect of formlessness" refers to, for example, the mind contemplating emptiness and forming views of emptiness and signlessness. The "aspect of boundlessness" refers to forming boundless thoughts. The "aspect of purity" refers to such aspects of purity, and one truly knows them in this way as defiled or pure, bound or unbound, even truly knowing them up to the measureless. The above explains that the bodhisattva at this stage truly knows the various aspects of mental thoughts, being able to know them through wisdom.