新華嚴經論 27.34

27.34

七知諸根耎中上勝相者，耎者下根、中者中根、上者上根。如是先際後際差別無差別上中下相者，知三世根行差別，同異悉知故。煩惱俱生不相離相者，修生煩惱、俱生煩惱不相離相，皆悉知之。乘非乘、定不定相，如前。隨根網輕轉壞相者，隨根設教網，隨輕重煩惱轉壞相，悉能知之。增上無能壞相者，言根品上上而無退動故。遠隨共生不同相者，如一切眾生無始共生不離一性，而隨分別根性差別不同，悉皆知之，乃至八萬四千如實知之，皆無錯謬。

Seventh, knowing the superior characteristics of the soft, intermediate, and sharp faculties: "soft" means inferior faculties, "intermediate" means intermediate faculties, and "sharp" means superior faculties. As for such differentiated and non-differentiated characteristics of the past and future being superior, intermediate, and inferior: it means knowing the differences in the practices of faculties in the three times, completely knowing their similarities and differences. As for the characteristic of defilements arising together and not separating: it means the defilements produced by cultivation and the defilements born together are inseparable in characteristics, all of which are completely known. Vehicle and non-vehicle, determinate and indeterminate characteristics are as explained before. As for the characteristic of turning and destroying according to the net of faculties being light: according to the faculties, the net of teachings is established; according to the lightness or heaviness of defilements, the characteristics of turning and destroying can all be known. As for the characteristic of being sovereign and impossible to destroy: this refers to the grades of faculties being supreme and without falling back or wavering. As for the characteristic of following far and co-arising yet being distinct: just as all sentient beings from the beginningless past co-arise without departing from the one nature, yet according to conceptual discrimination, the differences in faculties and natures are distinct, all of which are completely known; up to the eighty-four thousand, they are known as they truly are, entirely without error.