新華嚴經論 27.5

27.5

二明此地行門者，此地行願波羅蜜。為此地智增，以智體本淨，以願興行轉更自在。若不以願起智，恐同二乘，以願防之不令滯淨。至此地已，法合得諸佛三加七種勸，令念本願起生智用，任運能起廣大慈悲，便能成無作智悲任用圓滿。前第七地成入世間中有行有開發，此地成有行有開發中無行無開發，任智用滿大悲故。仍於後善慧未自在故，又以任運智慧增明，非待作意故。

Second, explaining the gate of practice of this ground: This ground practices the vow pāramitā. Because wisdom increases in this ground, with the essence of wisdom inherently pure, initiating practice through vows becomes even more spontaneous and unhindered. If one does not arouse wisdom through vows, there is the danger of resembling the two vehicles; vows are used to guard against this so that one does not stagnate in purity. Upon reaching this ground, the Dharma dictates that one receives the threefold empowerment and seven exhortations of all buddhas, causing one to be mindful of fundamental vows and generate the functioning of wisdom, spontaneously giving rise to vast compassion and thereby fulfilling the spontaneous, effortless functioning of wisdom and compassion. The preceding seventh ground achieved having practice and having unfolding within entry into the world; this ground achieves non-practice and non-unfolding within having practice and having unfolding, fulfilling great compassion by following the functioning of wisdom. Yet, because they are not yet fully unhindered with respect to the subsequent Good Wisdom Ground, and because spontaneous wisdom increases in brilliance without waiting for conscious effort, [this is established as such].