新華嚴經論 28.10

28.10

第四一段十陀羅尼門中，二十八行半經，分為五段。一「佛子菩薩住第九地」已下至「而演說法」有六行半經，明此位中得法師位，以四無礙善巧智，得十種百萬不可說陀羅尼門分。二「此菩薩」已下至「為他演說」可有三行半經，明自於佛所以百萬不可說總持門聽聞諸法門已，不忘為他演說分。三「此菩薩初見於佛」已下至「所能領受」有兩行經，明此菩薩初於佛所得法門，非聲聞百千劫而能領受分。四「此菩薩得如是陀羅尼」已下至「無能與比」可有三行半經，明此位菩薩處座說法滿大千界隨眾生心樂分。五「菩薩處法座」已下可有十三行經，明一音中隨心所念，令諸眾生悉令開解，及以無情亦令說法分。云陀羅尼者，是總持義。得如來妙法藏者，明與佛合智所說，如十住中名為法王子位。得義陀羅尼者，明法總別同異無礙門。法陀羅尼者，明法身無性無作自性之理。智陀羅尼者，明善了根性隨根授法。光照陀羅尼者，以教光及放光照燭令一切眾生解脫。善慧陀羅尼者，得總持諸善慧故。眾財陀羅尼者，明法財世財悉具足故。威德陀羅尼者，總持一切三千威儀八萬細行悉具足，令眾生見者悉解脫故。無礙門陀羅尼者，智無礙、詞無礙、義無礙、樂說無礙，神通無礙故。無邊際陀羅尼門者，所作利生無限故。種種義陀羅尼門者，能安立一切種法門故。言百萬阿僧祇善巧者，明百萬不可說智門善巧，能令眾根皆令稱當。已下如文自具。

In the fourth section, the gate of the ten dhāraṇīs, there are twenty-eight and a half lines of sūtra text, divided into five sections: First, from "Disciples of the Buddha, when a bodhisattva dwells in the ninth ground" down to "and expounds the Dharma" there are six and a half lines of sūtra text, explaining that within this stage they attain the status of a Dharma master and, through the four unhindered, skillful wisdoms, attain the division of the ten million inexpressible gates of dhāraṇī. Second, from "This bodhisattva" down to "expounding for others" there are about three and a half lines of sūtra text, explaining the division where, having personally heard various Dharma gates in the presence of the Buddha through the millions of inexpressible dhāraṇī gates, they do not forget them and expound them for others. Third, from "When this bodhisattva first sees the Buddha" down to "can accept and uphold" there are two lines of sūtra text, explaining the division that the Dharma gates this bodhisattva first attains from the Buddha cannot be accepted and upheld by a śrāvaka in a hundred thousand kalpas. Fourth, from "When this bodhisattva attains such dhāraṇīs" down to "none can compare" there are about three and a half lines of sūtra text, explaining the division where this bodhisattva takes their seat to preach the Dharma, filling the great chiliocosm according to what sentient beings joyfully desire. Fifth, from "When the bodhisattva occupies the Dharma seat" downward there are about thirteen lines of sūtra text, explaining the division where, within a single sound and in accordance with what is thought in mind, they cause all sentient beings to open up and understand, and also cause insentient things to expound the Dharma. "Dhāraṇī" means "total retention." Attaining the Tathāgata's wondrous treasury of Dharma explains that what is spoken accords with the Buddha's wisdom, as in the ten abodes it is called the rank of Dharma Prince. Attaining the dhāraṇī of meaning explains the unhindered gate of the general, specific, identical, and distinct aspects of phenomena. The dhāraṇī of phenomena explains the principle of the natureless, non-active self-nature of the dharmakāya. The dhāraṇī of wisdom explains clearly understanding faculties and dispositions, conferring teachings in accord with those faculties. The dhāraṇī of illumination illuminates and guides with the light of teachings and the emission of light, bringing all sentient beings to liberation. The dhāraṇī of good wisdom means attaining total retention of all good wisdom. The dhāraṇī of multitude of wealth explains that both Dharma wealth and worldly wealth are fully complete. The dhāraṇī of majestic virtue totally retains all three thousand deportments and eighty thousand minute actions fully complete, so that sentient beings who see them are all liberated. The dhāraṇī of unhindered gates means unhindered wisdom, unhindered phrasing, unhindered meaning, unhindered delighted speech, and unhindered supernormal powers. The dhāraṇī gate of boundlessness means that their actions benefiting sentient beings are limitless. The dhāraṇī gate of various meanings means being able to establish all kinds of Dharma gates. The phrase "skillfulness of millions of asaṃkhyeyas" explains that the skillfulness of the millions of inexpressible gates of wisdom can cause all faculties to be appropriately suited. Below, as the text itself is complete.