新華嚴經論 29.6

29.6

六「又知諸佛所入劫智」有七行經。一劫入阿僧祇劫、阿僧祇劫入一劫已下，如經文自具。如是長短多少劫相入法者，理智無故，為眾生根延促，即劫延促。如來以智方便一時頓現諸業境界，於一同之智，各自現見自業時分同異，不同破迷情、定時劫長短之執。若無情計智等，一時無延促相，無劫歲月日時分限。已上知劫相入竟。

Sixth, there are seven lines of sūtra text on "Also knowing the wisdom of entering kalpas possessed by all buddhas." One kalpa entering asaṃkhyeya kalpas, asaṃkhyeya kalpas entering one kalpa, and so on, are fully provided in the sūtra text. In this phenomenon of mutual entry of long, short, many, and few kalpas: because principle and wisdom are non-existent [as reified entities], extending or shortening according to sentient beings' faculties, the kalpas are accordingly extended or shortened. Through the expedients of wisdom, the Tathāgata instantaneously and completely manifests all karmic realms; within the same wisdom, each individually sees the sameness and difference of their own karmic time divisions, uniquely breaking through delusional attachments that fix the length of kalpas. If there are no emotional calculations and wisdom is equal, in a single instant there are no marks of extension or shortening, nor limits of kalpas, years, months, days, or hours. The above concludes knowing the mutual entry of kalpas.