新華嚴經論 30.11

30.11

第五知過去莊嚴藏三昧者，於此段中三門如前。一釋三昧名者，何故名為知過去莊嚴藏大三昧？此菩薩入此定中，能知過去諸佛出現劫剎諸佛出現法門。以嚴自心根本智，具差別智以此成，名為前之三昧興其供養。於定中須知劫剎諸佛出興之次第法門。二釋三昧之體用者，以根本智為體，知劫剎次第差別智為用。已下如文自具。三隨文釋義者，三輪者，神通、記心、正教是三輪清淨，明此三昧得神通，善記不忘善說諸法。如歌羅邏者，此云薄酪，謂初受胎如薄酪。自餘如文自具。

Fifth, the samādhi of the treasury of adornments of knowing the past: in this section the three divisions are as before. First, concerning explaining the name of the samādhi: why is it named the 'great samādhi of the treasury of adornments of knowing the past'? When this bodhisattva enters into this concentration, they are able to know the kalpas and lands in which past Buddhas appeared and the Dharma gates through which past Buddhas appeared. Adorning the fundamental wisdom of one's own mind, endowed with discriminating wisdom and thereby accomplished, it is named for making offerings in the preceding samādhi. In concentration one must know the sequential Dharma gates of the kalpas and lands and of the Buddhas' appearances. Second, concerning explaining the essence and function of the samādhi: it takes fundamental wisdom as essence, and uses discriminating wisdom that knows the sequence of kalpas and lands as function. The rest below is complete in the text. Third, concerning interpreting the meaning following the text: the three wheels are spiritual superknowledges, mind-reading, and orthodox instruction; these are the three pure wheels, explaining that in this samādhi one attains spiritual superknowledges, skillfully remembers without forgetting, and skillfully explains all teachings. 'Kalala' means 'thin curd' in Chinese, referring to the initial moment of conception being like thin curd. The remainder is complete in the text itself.