新華嚴經論 36.20

36.20

第二推德昇進中，從「如諸菩薩」已下至「辭退而去」有十五行半經，於中約分四門：一推德令善財昇進；二示善友方所及舉城名都薩羅；三舉善友之名行，為出家外道，名為遍行；四禮敬辭去。隨文釋義者，城名無量都薩羅，都云喜樂，薩羅云出生，謂此城出生無量喜樂等事，表此善知識智度圓滿，行同十地已終佛果，遍行諸行宜應所見，普現其身同彼行門，接生利俗皆令歡喜故。城名出生無量喜樂等事，號出家外道名為遍行者，智齊佛果名為出家，為化邪流示同邪見名為外道，益眾生行及以三乘盡同其事名為遍行。所行無染名為出家。以菩薩行中化邪不化正名為外道，處行無染名為出家。乃至九十六種外道我皆為之。南方義，如初釋。

In the second part, on deferring to other virtues and advancing forward, from "As all bodhisattvas..." down to "he paid homage, took his leave, and departed," there are fifteen and a half lines of sūtra text, which are divided into four gates: first, deferring to virtues and bidding Sudhana advance; second, indicating the kalyāṇamitra's location and citing the city's name as Tosala; third, citing the good friend's name and practice, being a renounced non-Buddhist named Sarvagāmin ("Omnipresent"); fourth, paying respects, taking leave, and departing. In explaining the meaning according to the text: The city is named "Immeasurable Tosala"; to (tu) means joy and delight, and sala (sāla) means arising; that is to say, this city brings forth immeasurable joy, delight, and such matters. This represents that this kalyāṇamitra's perfection of wisdom is complete, his practice is identical to the end of the ten grounds—the Buddha fruit—and he omnipresently engages in all practices appropriate to what should be seen, universally manifesting his body to conform with those practice gates, guiding sentient beings and benefiting worldly ways so as to bring them all joy. Hence the city is named for bringing forth immeasurable joy, delight, and such matters. Being called a renounced non-Buddhist named Sarvagāmin: his wisdom equaling the Buddha fruit is called "renounced"; to transform heterodox currents, manifesting agreement with false views is called "non-Buddhist"; benefiting the practices of sentient beings and the three vehicles by fully participating in their matters is called "Sarvagāmin" (omnipresent). His conduct being free from defilement is called "renounced." Because in bodhisattva practice he transforms the heterodox rather than transforming the orthodox, he is called a "non-Buddhist"; abiding in practice without defilement is called "renounced." He even says, "I act as all ninety-six kinds of non-Buddhists." The meaning of "the south" is as explained at the beginning.