新華嚴經論 6.11

6.11

九報身國土圓滿同者，為以實法故而起信修。法既恒遍，身亦遍故，依法智行身土皆圓，此以一圓即一切滿故，以無作智終無大小量故，為依本法身智身，為依正報亦等故。

Ninth, 'identity in the perfection of the saṃbhogakāya and lands': because faith and cultivation are aroused based on the ultimate Dharma. Since the Dharma is constant and pervasive, the body is also pervasive; relying on the Dharma, wisdom, and practice, body and land are both complete. This is because when one is complete, all are fulfilled; because unconditioned wisdom is ultimately without measures of large or small; because they rely on the fundamental dharmakāya and wisdom-body; and because primary and circumstantial retributions are also equal.