新華嚴經論 6.7

6.7

五來處同者，為此五位菩薩所來會者，十方一切處皆至。又十方世界及微塵中，一一菩薩皆共住，為居法界體，自他彼此遠近情盡故，總不出一塵故，亦本來無入故。不似權教，三祇未滿諸見未亡，來至此已各還本土。又未論一塵之境圓法界故。然通變皆有限故，皆言神通非本法故。

Fifth, 'identity of place of origin': because those who come to the assembly among these bodhisattvas of the five stages arrive from all places in the ten directions. Furthermore, throughout the worlds and fine dust particles of the ten directions, each and every bodhisattva dwells together; because they abide in the essence of the dharmadhātu, subjective thoughts of self and other, this and that, far and near are completely exhausted, so they never depart from a single dust particle, nor is there fundamentally any entering. It is not like the provisional teachings where, three asaṃkhyeya kalpas not yet fulfilled and various views not yet extinguished, having arrived here they each return to their own lands. Nor do they discuss how the realm of a single dust particle is the complete dharmadhātu. Thus their supernatural transformations are all limited, and all say that supernatural power is not the fundamental Dharma.