新華嚴經論 8.29

8.29

四〈離世間品〉，明以法界自體本寂定大智為普賢行體，即明覺行遍周。佛華者，覺行也。三昧者，本覺體也。

Fourth, the 'Chapter on Transcending the World' clarifies taking the great wisdom of the fundamentally quiescent samādhi of the dharmadhātu's own essence as the essence of Samantabhadra's practice, which precisely clarifies that enlightened practice is pervasive. 'Buddha-flower' is enlightened practice; 'samādhi' is the essence of original awakening.