新華嚴經論 8.7

8.7

三明以果成信者，即從〈佛名號品〉已下至〈賢首品〉六品經是。亦通取前〈世主妙嚴品〉已來總是。便以十箇智佛為自心之果，以不動智佛為首，明自心智隨分別性無所動故。

Third, explaining using the fruit to establish faith refers to the six chapters from the 'Chapter on the Names of the Tathāgata' down to the 'Chapter on the Foremost of the Worthy'. It also comprehensively incorporates everything up to this point from the previous 'Chapter on the Wondrous Adornments of the Rulers of the World'. It takes the ten wisdom buddhas as the fruit of one's own mind, headed by the Buddha of Immovable Wisdom, explaining that the wisdom of one's own mind is unmoved according to its discriminating nature.