新華嚴經論 9.48

9.48

第四如來大智隨萬行因果者，即通萬行，出現世間，正成正覺為正因也，師子座為依果。

Fourth, on the cause and effect of the Tathāgata's great wisdom according with the myriad practices: this penetrates the myriad practices, appearing in the world, directly attaining correct awakening as the primary cause, with the lion throne as the circumstantial fruition.