新華嚴經論 16.4

16.4

3. Correlating cause and effect according to the stage: Still taking the inherently unmoving wisdom Buddha of one's own mind, of original emptiness and non-discrimination, as the cause, advancing in practice to the Contemplative Wisdom Buddha of the emptiness of dharmas is the fruition. This clarifies the perfection of essence and function, and the singular nature of cause and effect. For this reason, it still expounds the Tathāgata's Dharma approach of one body, one mind, and one wisdom, clarifying that accord with the fruition unites with the cause and that the beginning and end are non-dual, entirely taking the one as the root.