大方廣佛華嚴經願行觀門骨目 1.10

1.10

爾時普賢而於佛前坐師子座，承佛神力入于三昧，名一切諸佛毘盧如來藏身。普入一切佛平等性，同於虛空法界海，出一切諸三昧法，普能包納十方法界。三世諸佛智光明海皆從此生，含藏一切佛力解脫、諸菩薩智，能令一切國土微塵普能容受無邊法界。如此普賢十方虛空，法界亦然。佛眼所見、佛力能到、佛身所現一切國土所有微塵，一一塵中有世界海微塵數佛剎，一一剎中有世界海微塵數佛，一一佛前有佛剎微塵數普賢菩薩皆入此三昧，一一普賢皆有十方諸佛而現其前，同聲讚云：「一切諸佛共加於汝。」十方諸佛同時摩頂。爾時普賢從三昧起，即是從十種三昧門起，第五從一切眾生舍宅三昧門起。偈云：

At that time, Samantabhadra sat upon a lion throne before the Buddha, and receiving the Buddha's supernatural power, entered the samādhi named the Body of the Matrix of All Buddhas and the Tathāgata Vairocana. He universally entered the sameness of all Buddhas, identical to the empty-space ocean of the dharmadhātu, giving rise to all samādhi dharmas and universally able to embrace the dharmadhātu of the ten directions. The oceans of wisdom-radiance of all Buddhas of the three periods of time are all born from this, containing all Buddha-powers, vimokṣas, and bodhisattva wisdoms, able to make the dust motes of all lands universally contain the boundless dharmadhātu. Just as Samantabhadra did so, so it was with the empty space of the ten directions and the dharmadhātu. In all the dust motes of all lands seen by the Buddha's eye, reached by the Buddha's power, and manifested by the Buddha's body, within each and every dust mote were Buddha-lands as numerous as the dust motes of an ocean of worlds; within each and every land were Buddhas as numerous as the dust motes of an ocean of worlds; before each and every Buddha were Samantabhadra Bodhisattvas as numerous as the dust motes of a Buddha-land, all entering this samādhi. Before each and every Samantabhadra, all Buddhas of the ten directions appeared, praising in one voice: "All Buddhas jointly empower you." All Buddhas of the ten directions simultaneously rubbed his head. At that time, Samantabhadra arose from the samādhi—that is, he arose from ten gates of samādhi, the fifth being the gate of the samādhi of the dwellings of all sentient beings. The verse says: