大方廣佛華嚴經願行觀門骨目 1.13

1.13

爾時普賢以佛神力遍觀察一切世界海、眾生海、諸佛海、眾生業海、根欲海、佛法輪海、一切三世海、願力海、神變海。觀已告諸菩薩：「佛知一切世界海成壞清淨智不可思議，乃至神變海智不可思議（遍歷一切）。」頌云：「一切剎土入我身，所住諸佛亦復然。普賢行願無邊際，我已修行得具足。」普賢又告諸菩薩言：「三世諸佛說世界海有十種事，所謂世界海起具因緣、所依住、形狀、體性、莊嚴、清淨、佛出興劫、住劫、轉變差別、無差別門（具如初句）。若廣說者，與世界海微塵數等。又有十因緣故，已成當成現成，所謂佛神力故、法應如是故、眾生業故、菩薩智故、眾生菩薩同集善根故、菩薩嚴淨佛土願力故、菩薩成就不退行願故、菩薩清淨勝解自在故、如來善根所流及諸佛成道時自在勢力故、普賢自在願力故。廣說亦有世界海微塵數。」頌云：「一一身包一切剎，一念普現於三世，佛以方便悉入中，此是毘盧所嚴淨。」又云：「有種種所依形相體，乃至差別門。」

At that time, by the Buddha's supernatural power, Samantabhadra universally contemplated all oceans of worlds, oceans of sentient beings, oceans of Buddhas, oceans of sentient beings' karma, oceans of faculties and desires, oceans of the Buddha's wheel of Dharma, oceans of all three periods of time, oceans of the power of vows, and oceans of supernatural transformations. Having contemplated them, he addressed the bodhisattvas: "The Buddha's wisdom knowing the formation, destruction, and purification of all oceans of worlds is inconceivable, up to his wisdom knowing the ocean of supernatural transformations is inconceivable" (pervading all of them). The verse says: "All lands enter my body; / the Buddhas dwelling therein do likewise. / Samantabhadra's practices and vows are boundless; / I have already cultivated them and attained their completion." Samantabhadra further addressed the bodhisattvas, saying: "The Buddhas of the three periods of time have spoken of ten matters concerning the oceans of worlds: namely, the causal conditions for the arising and completion of the oceans of worlds, their basis of abiding, their shapes, their essential nature, their adornments, their purifications, the kalpas of the appearance of Buddhas, the kalpas of their duration, the distinctions of their transformations, and their gates of non-distinction (fully as in the first phrase). If explained extensively, they are equal to the dust motes of an ocean of worlds. Furthermore, due to ten causal conditions, they have already been formed, will be formed, and are presently being formed: namely, by the Buddha's supernatural power; because phenomena are naturally so; by the karma of sentient beings; by the wisdom of bodhisattvas; because sentient beings and bodhisattvas have gathered roots of goodness together; by the power of bodhisattvas' vows to adorn and purify Buddha-lands; because bodhisattvas have accomplished non-retrogressing practices and vows; by the mastery of bodhisattvas' pure resolve; by what flows from the Tathāgata's roots of goodness and the sovereign force when all Buddhas attain enlightenment; and by the power of Samantabhadra's sovereign vows. If explained extensively, they also equal the dust motes of an ocean of worlds." The verse says: "Each and every body encompasses all lands; / in a single thought-moment they are universally manifested across the three periods of time. / The Buddha with skillful means enters entirely into them; / this is what Vairocana has adorned and purified." It also says: "There are various bases, shapes, and natures, / up to the gates of distinction."