大方廣佛華嚴經願行觀門骨目 1.57

1.57

金剛幢（菩薩，下同）云：「色身非是佛，音聲亦復然，亦不離色聲，見佛神通力。眾生及諸法，了達皆無礙，普現眾色像，遍於一切剎。」堅固幢云：「何有智慧人，於佛得見聞，不修清淨願，履佛所行道？」勇猛幢云：「如人獲寶藏，永離貧窮苦。菩薩得佛法，離垢心清淨。設於無數劫，財寶施於佛，不知佛實相，此亦不名施。譬如虛空界，不生亦不滅，諸佛法如是，畢竟無生滅。」光明幢云：「了法性空寂，如幻而生起，所行無有盡，導師如是現。三世一切佛，法身悉清淨，隨其所應化，普現妙色身。」智幢云：「一切國土中，普現無量身，其身不在處，亦不住於法。譬如淨滿月，普現一切水，影像雖無量，本月未曾二。如是無礙智，成就等正覺，普現一切剎，佛體亦無二。」星宿幢云：「眾生妄分別，是佛是世界，了達法性者，無佛無世界。」法幢云：「若有諸眾生，未發菩提心，一得聞佛名，決定成菩提。若有智慧人，一念發道心，必成無上尊，慎莫生疑惑。如來自在力，無量劫難遇，若生一念信，速證無上道。設於念念中，供養無量佛，未知真實法，不名為供養。雖盡未來際，遍遊諸佛剎，不求此妙法，終不成菩提。」

Vajradhvaja (the bodhisattva, and so on below) says: / "The physical body is not the Buddha, / Nor is sound either; / Yet not apart from form and sound / Is the Buddha's supernatural power seen. / Sentient beings and all dharmas / Are comprehended entirely without obstruction; / He universally manifests various physical forms, / Pervading all lands." / Dṛḍhadhvaja says: / "What person of wisdom, / Having seen and heard the Buddha, / Would not cultivate pure vows / And tread the path traversed by the Buddha?" / Śūradhvaja says: / "Just as a person who finds a treasure / Forever leaves behind the suffering of poverty, / A bodhisattva who attains the buddha-dharma / Leaves defilement and his mind is pure. / Even if through countless kalpas / One offers wealth and jewels to the Buddha, / If one does not know the Buddha's true mark, / This too is not called giving. / Just as the realm of empty space / Neither arises nor ceases, / The dharmas of the buddhas are like this, / Ultimately without arising or cessation." / Prabhādhvaja says: / "Comprehending the dharmatā as empty and quiescent, / Arising like an illusion, / That which is practiced is inexhaustible; / The Guide manifests in this way. / The dharmakāyas of all buddhas of the three periods of time / Are all pure; / In accordance with those to be transformed, / They universally manifest wondrous physical bodies." / Jñānadhvaja says: / "In all lands / He universally manifests immeasurable bodies; / His body is not in any place, / Nor does it abide in dharmas. / Just as the pure full moon / Universally appears in all waters; / Although the reflections are immeasurable, / The original moon was never two. / In this way, with unhindered wisdom, / Accomplishing equal and perfect enlightenment, / He universally appears in all lands, / And the Buddha's substance too is not two." / Nakṣatradhvaja says: / "Sentient beings falsely discriminate: / 'This is the Buddha, this is the world.' / For one who has comprehended the dharmatā, / There is neither Buddha nor world." / Dharmadhvaja says: / "If there are sentient beings / Who have not yet generated bodhicitta, / Once they hear the Buddha's name, / They will definitely achieve bodhi. / If a person of wisdom / In a single thought generates the aspiration for the Path, / He will surely become the Unsurpassed Honoured One; / Take care not to give rise to doubt. / The Tathāgata's sovereign power / Is hard to encounter in immeasurable kalpas; / If one gives rise to a single thought of faith, / One will swiftly realize the unsurpassed Path. / Even if in thought after thought / One makes offerings to immeasurable buddhas, / If one has not yet known the true Dharma, / It is not called an offering. / Even if exhausting the limits of the future / One travels everywhere across buddha-lands, / If one does not seek this wondrous Dharma, / One will ultimately not achieve bodhi."