大方廣佛華嚴經願行觀門骨目 1.70

1.70

爾時世尊在他化自在天宮，與大菩薩眾俱。其諸菩薩不退菩提，從他方來集，住一切菩薩智所住境，入如來智所入處。十方各過十億佛剎微塵數世界外，各有十億佛剎塵佛，同名金剛藏，而現其前，讚金剛藏菩薩乃能入是智光三昧，如向諸佛共加於汝（餘如前兜率品）。十方諸佛與其身智，各申手摩頂。金剛藏菩薩從三昧起，普告諸菩薩眾：「佛子！諸菩薩願善，決定無雜，不可見廣大如法界，究竟若虛空，盡未來際，一切佛剎救護眾生，為佛所護，入三世佛智地。」列十地已默然，解脫月三請，諸大菩薩同聲共請，世尊眉間出清淨光名菩薩力焰明，百千阿僧祇光明以為眷屬，遍照十方，息諸惡趣、照佛眾會，一切諸佛所加。說法菩薩之身作是事已，於上空中成大光明雲網臺而住，欲令大眾增淨信故而說偈。說已廣讚地上功德：「佛子！住此歡喜地，念諸佛故生歡喜心，念佛法故、念諸菩薩故、念菩薩行故、念清淨諸波羅蜜故、念諸菩薩地殊勝故、念菩薩力不可壞故、念如來教化眾生故、能令眾生得利益故、念一切如來智方便故（如初句）。」復作是念：「我轉離一切世間境界故、親近一切佛故、遠離凡夫地故、近智慧地故、永斷惡趣故、與眾生作依止故、見一切如來故、生佛境界中故、入一切菩薩平等性中故、遠離一切怖畏毛竪等事故（亦如初句）。何以故？此菩薩離五怖畏故。」於一一法皆云廣大如法界等。

At that time, the World-Honoured One was in the Paranirmitavaśavartin Heaven Palace together with a great assembly of bodhisattvas. Those bodhisattvas were non-retrograde from bodhi, gathered from other directions, abided in the realm where all bodhisattvas' wisdom abides, and entered the place entered by the Tathāgata's wisdom. Beyond worlds numbering as many as the dust-motes of ten billion buddha-realms in each of the ten directions, there were buddhas numbering as many as the dust-motes of ten billion buddha-realms, all named Vajragarbha, who appeared before him and praised the Bodhisattva Vajragarbha: 'You have been able to enter this samādhi of the radiance of wisdom, just as all those buddhas jointly empowered you' (the rest is as in the preceding Tuṣita Chapter). The buddhas of the ten directions conferred upon him body and wisdom, and each extended a hand to stroke his head. Bodhisattva Vajragarbha arose from samādhi and universally addressed the bodhisattva assembly: 'Sons of the Buddha! The vows of the bodhisattvas are good, definitely unmixed, ungraspable, vast as the dharmadhātu, ultimate like empty space, extending to the ends of the future, saving and protecting sentient beings in all buddha-realms, protected by the buddhas, entering the bhūmi of the wisdom of the buddhas of the three periods of time.' Having listed the ten bhūmis, he remained silent. Vimukticandra made three requests, and all the great bodhisattvas requested in one voice. Between his eyebrows, the World-Honoured One emitted a pure light named 'Flaming Radiance of Bodhisattva Power', attended by hundreds of thousands of asaṃkhyeyas of rays of light as its retinue, illuminating the ten directions, pacifying all wretched destinies, illuminating the assemblies of buddhas, and empowered by all buddhas. Having performed these deeds, [the light entered] the body of the Dharma-preaching Bodhisattva and then came to rest above in the sky, forming a terrace-dais of great radiant light and a network of clouds. In order to cause the great assembly to increase their pure faith, he spoke verses. Having spoken them, he extensively praised the virtues of the bhūmis: 'Sons of the Buddha! Abiding in this Joyful Bhūmi (Pramuditā-bhūmi), because one is mindful of all buddhas, a joyous mind is produced; because one is mindful of the Buddha-Dharma; because one is mindful of all bodhisattvas; because one is mindful of bodhisattva practice; because one is mindful of the pure pāramitās; because one is mindful of the excellence of the bodhisattva bhūmis; because one is mindful of the indestructibility of the bodhisattva powers; because one is mindful of the Tathāgata's teaching and transforming of sentient beings; because one is able to bring benefit to sentient beings; because one is mindful of the skillful means of the wisdom of all Tathāgatas (as in the initial clause).' Again, one reflects: 'Because I have turned away from all worldly realms; because I am close to all buddhas; because I am far removed from the bhūmi of ordinary people; because I am close to the bhūmi of wisdom; because I have eternally cut off the wretched destinies; because I serve as a refuge for sentient beings; because I behold all Tathāgatas; because I am born into the buddha-realm; because I enter the sameness of all bodhisattvas; because I have left behind all terrors, horripilation, and such matters (also as in the initial clause). Why is this? It is because this bodhisattva has abandoned the five fears.' Regarding each and every phenomenon, it is described as vast as the dharmadhātu, and so forth.