大方廣佛華嚴經願行觀門骨目 2.14

2.14

爾時心王菩薩白佛言：「故佛所說阿僧祇無量，乃至不可說不可說，為云何耶？」佛言：「汝欲令諸世間入佛所知，而問是義。百洛叉為一俱胝，俱胝俱胝為一阿庾多，阿庾多阿庾多為一那由他，乃至不可說不可說，一百二十四重。」佛為心王菩薩而說頌曰：「不可言說不可說，充滿一切不可說，不可言說諸劫中，說不可說不可盡。不可言說諸佛剎，皆悉碎粖為微塵，一塵中剎不可說，如一一切皆如是。此不可說諸佛剎，一念碎塵不可說，念念碎塵悉亦然，盡不可說劫恒爾。此塵有剎不可說，此剎為塵說更難，以此諸塵數諸劫，一塵十方不可說。爾劫稱讚一普賢，無能盡其功德量。於一微細毛端處，有不可說諸普賢。一切毛端悉亦爾，如是乃至遍法界。一毛端處所有剎，其數無量不可說，盡虛空量諸毛端，一一處剎悉如是。國土、佛名、佛身、佛色、光明、光中華、華中葉，葉中色、色中葉，葉中光、光中色，色中光、光中月，月中光、光中日，日中色、色中光，光中座、座中嚴，嚴中具、具中光，光中色、色中淨光，光中妙光，此光復現種種光，光中妙寶如須彌，一一光中復現寶。寶現眾剎，一剎為塵，一塵色相，一一皆云不可說。」又約所說利生等三百餘重不可說。最後云：「如是三世無有邊，菩薩一切皆明見。」

At that time, the Bodhisattva Mind King addressed the Buddha: "What is meant by the asaṃkhyeyas, the immeasurables, up to the inexpressibly inexpressibles that the Buddha previously spoke of?" The Buddha said: "Wishing to enable all the world to enter into what the buddhas know, you ask about this meaning. One hundred lakṣas make one koṭi; a koṭi of koṭis makes one ayuta; an ayuta of ayutas makes one nayuta, up to inexpressibly inexpressible, spanning one hundred and twenty-four levels." The Buddha spoke verses for the Bodhisattva Mind King: / "The inexpressibly inexpressible / Fills all that is inexpressible; / Throughout inexpressible kalpas, / Speaking of the inexpressible cannot be exhausted. / If inexpressible buddha-lands / Are all crushed into dust-motes, / The lands within a single dust-mote are inexpressible; / As with one, all are likewise. / If these inexpressible buddha-lands / Are crushed into dust-motes in a single thought-moment, / And crushed into dust-motes in thought-moment after thought-moment likewise, / Always thus throughout inexpressible kalpas; / The lands within these dust-motes are inexpressible, / And speaking of these lands turned into dust-motes is even more difficult. / Using these dust-motes to count the kalpas, / The ten directions in a single dust-mote are inexpressible. / Praising a single Samantabhadra for that many kalpas, / None could exhaust the measure of his merit. / On the tip of a single minute hair, / There are inexpressible Samantabhadras. / All hair-tips are likewise, / And so forth throughout the dharmadhātu. / The lands existing on the tip of a single hair / Are immeasurable and inexpressible in number; / On all hair-tips throughout the extent of space, / The lands in each and every location are all likewise. / Lands, buddha-names, buddha-bodies, buddha-colours, / Radiances, flowers within the radiance, leaves within the flowers, / Colours within the leaves, leaves within the colours, / Radiances within the leaves, colours within the radiances, / Radiances within the colours, moons within the radiances, / Radiances within the moons, suns within the radiances, / Colours within the suns, radiances within the suns, / Seats within the radiances, adornments within the seats, / Implements within the adornments, radiances within the implements, / Colours within the radiances, pure radiances within the radiances, / Marvellous radiances within the radiances; these radiances again manifest various radiances, / Marvellous jewels within the radiances like Mount Sumeru; / Within each and every radiance, jewels again manifest. / The jewels manifest many lands; one land turned into dust-motes, / The colours and characteristics of a single dust-mote—each and every one is said to be inexpressible." / Furthermore, in terms of preaching the benefit of sentient beings and so forth, there are more than three hundred levels of the inexpressible. Finally it says: / "Such three periods of time are boundless; / Bodhisattvas see them all clearly."