大方廣佛華嚴經願行觀門骨目 2.20

2.20

爾時大會中諸菩薩念：「諸佛國土云何不思議？諸佛本願、種性、出現、佛身、音聲、智慧自在、無礙解脫（如初句）。」爾時如來加青蓮華藏菩薩，令滿普賢大願，知見一切佛法。告蓮華藏菩薩言：「諸佛世尊有無量住處，所謂常住大悲住等。又有十種普遍法界，所謂一切諸佛有無邊際身，色相清淨，普入諸趣而無染著。無障礙眼，於一切法悉能明見。無障礙耳，悉能解了一切音聲。有無邊際鼻，能到諸佛自在彼岸。有廣長舌，出妙音聲。周遍法界身，應眾生心咸令得見。意住於平等法身無礙解脫，示現無盡大神力，清淨世界隨所樂見，菩薩行願圓滿（如初句）。諸佛又有十種念念出生智。又有十種不失時，謂成正覺、成熟緣、記菩薩、隨心現等。又有十無比、十種智、十普入法、十難信、十大功德、十究竟。」

At that time the bodhisattvas in the great assembly thought: "How are the buddha-lands inconceivable? How are the buddhas' original vows, lineages, appearances, buddha-bodies, voices, sovereign wisdom, and unhindered vimokṣa inconceivable? (as in the opening line)." At that time the Tathāgata empowered the bodhisattva Utpalagarbha, causing him to fulfill Samantabhadra's great vows and to perceive all buddha-dharmas. He told the bodhisattva Utpalagarbha: "The buddhas, the World-Honoured Ones, have immeasurable dwelling places, namely constantly dwelling in the dwelling of mahākaruṇā, and so forth. Furthermore, there are ten kinds of pervading the dharmadhātu, namely that all buddhas have boundless bodies whose physical forms are pure, universally entering all realms of rebirth without defilement or attachment. They have unimpeded eyes that are able to see clearly all dharmas. They have unimpeded ears that are able to understand all sounds. They have boundless noses that can reach the other shore of the buddhas' sovereignty. They have broad and long tongues that emit wonderful sounds. They have bodies pervading the dharmadhātu that respond to the minds of sentient beings, causing them all to see them. Their minds abide in the unhindered vimokṣa of the equal dharmakāya, manifesting inexhaustible great supernatural power, with pure worlds according to what they delight in seeing, and bodhisattva practices and vows are fulfilled (as in the opening line). Buddhas also have ten kinds of wisdoms that arise in thought-moment after thought-moment. They also have ten kinds of not missing the proper time, namely attaining sambodhi, ripening conditions, predicting bodhisattvas, manifesting according to minds, and so forth. There are also ten peerless things, ten kinds of wisdoms, ten dharmas of universal entry, ten things difficult to believe, ten great merits, and ten perfections."