大方廣佛華嚴經願行觀門骨目 2.37

2.37

○（卷五十六）菩薩有十種無礙用，所謂眾生無礙用，國土、法身、願、境界智、神通、神力、力（如初句）。於身無礙用有十，以一切眾生身入己身無礙用，己身入一切眾生身、一切佛身入一佛身、一佛身入一切佛身、一切剎入己身、以一身示現三世眾生、一身示現無邊身、入三昧一身示現等眾生數身、成正覺於一眾生身現一切眾生身、於一切眾生身現一眾生身、一切眾生現法身、法身現一切眾生身（如初句）。

○ (Fascicle 56) Bodhisattvas have ten kinds of unhindered function, namely: the unhindered function of sentient beings, lands, the dharmakāya, vows, knowledge of objects, supernatural penetration, supernatural power, and powers (as in the first phrase). Regarding the unhindered functions of the body, there are ten: the unhindered function of having the bodies of all sentient beings enter one's own body; one's own body entering the bodies of all sentient beings; all Buddha-bodies entering one Buddha-body; one Buddha-body entering all Buddha-bodies; all lands entering one's own body; with one body manifesting sentient beings of the three periods of time; with one body manifesting boundless bodies; entering samādhi and with one body manifesting bodies equal in number to sentient beings; attaining sambodhi and manifesting all sentient beings' bodies within the body of a single sentient being; manifesting the body of a single sentient being within the bodies of all sentient beings; all sentient beings manifesting the dharmakāya; and the dharmakāya manifesting the bodies of all sentient beings (as in the first phrase).