勝鬘寶窟 1.51

1.51

第六作無作門。一云單用作善為體、二單用無作善為體、三合用作無作善為體。然此三戒並有作無作，作即誓心，無作即是從心生戒遠至菩提。小乘正以無作為體，作心羅難恒。大士即兩取也，若尸羅與波若合用，則以心戒為本。常有心，則無作常生。

Sixth, the section on the manifest and the unmanifest. One view takes the manifest wholesome alone as the essence; a second takes the unmanifest wholesome alone as the essence; a third combines the manifest and unmanifest wholesome as the essence. However, these three precepts all have both the manifest and the unmanifest: the manifest is the vowing mind, and the unmanifest is the precept arising from the mind that extends far to bodhi. The Hīnayāna precisely takes the unmanifest as the essence, for the manifest mind is difficult to sustain constantly. The great being adopts both; if śīla is combined with prajñā, then the precept of the mind is taken as the root. If the mind is constantly present, the unmanifest constantly arises.