勝鬘寶窟 3.63

3.63

「時勝鬘」下，第二段。初標列敬人；「合掌」已下，明三業虔仰。初明身業。「合掌」者，敬也。「觀無厭足」者，愛也。俗云：於君敬、於母愛，兼之者父也。今佛是慈父，故具二也。「過眼境已歡喜各歎如來功德」，是口業。慶已遣過，故云歡喜。次口嗟盛德，目為稱歎也。「具足念佛」，是意業也。佛色身及諸功德皆念在心，故云具足。

From "Then Queen Śrīmālā" down is the second section. First, it identifies and lists the people who pay homage. From "joined her palms" down, it explains their reverent devotion of the three karmas. First, it explains the physical karma. "Joining her palms" is respect. "Gazing without satiety" is love. As the secular saying goes: to the lord one shows respect, to the mother love, and the one who combines both is the father. Here the Buddha is the compassionate father, and thus both are present. "After [the Buddha] passed beyond her field of vision, rejoicing, they each praised the Tathāgata's merit" is the verbal karma. Joy comes from celebrating the transgression having been eliminated; hence it says "rejoicing." Next, chanting the magnificent virtues with their mouths is termed "praising." "Mindfully recollecting the Buddha with completeness" is the mental karma. Because both the Buddha's physical form and his various merits were recollected in their minds, it says "with completeness."