無量壽經連義述文贊 2.27

2.27

經曰「超過世間」至「度世之道」者，述云：第四、重申所成。有二：此初、成自德也。過世間者，申斷德成，過二死故。即《對法》云「過世間者，總顯煩惱解脫義」也。住度世道者，標智德成，并二智故。即《唯識》云「法駛流中任運轉故」。諦者安也，度者出也，即出世道之別名故。

On the passage in the sūtra from "transcending the mundane" to "the path of crossing over the world": The commentary states: Fourth, this reiterates what is accomplished. It has two parts: first, accomplishing one's own virtues. "Transcending the mundane" expresses the accomplishment of the virtue of eradication, because one transcends the two kinds of death. This is just as the Abhidharmasamuccaya says: "'Transcending the mundane' generally shows the meaning of liberation from afflictions." "Abiding in the path of crossing over the world" indicates the accomplishment of the virtue of wisdom, combining the two kinds of wisdom. This is just as the Vijñaptimātratāsiddhi says: "Because they turn spontaneously within the swift current of dharmas." "Truth" means security; "crossing over" means transcending—they are alternative names for the supramundane path.