無量壽經連義述文贊 3.54

3.54

經曰「去來進止」至「無競無訟」者。述云：此第二、修戒行也。離身過故。「去來進止情無所係，隨意自在，離意過故，無所適莫無彼無我」，位法師云：適者往也，莫者止也。若爾，應同去止離身過。今唯《論語》「於天下無所適莫也」。適親也，莫疎也。離口過故，無競無訟。彼我俱已，故無有競訟。

On the sūtra's words from "Going and coming, advancing and stopping" to "without contention and without dispute," the Commentary states: This second part is cultivating moral practice, being free from physical faults. "Going and coming, advancing and stopping, their feelings are unbound, free according to their will"—being free from mental faults, "without partiality or aversion, without other and without self." Master Fawei says: "Shi [適] means to go, and mo [莫] means to stop." If so, it should be the same as going and stopping, freeing from physical faults. Here it is solely from the Analects: "Has no partiality or aversion towards the world." Shi means close/favoritism; mo means distant/estrangement. Being free from faults of speech, there is "no contention and no dispute." Both other and self are ended, hence there is no contention or dispute.