觀無量壽佛經疏 1.3

1.3

道俗時眾等，各發無上心，
生死甚難厭，佛法復難欣，
共發金剛志，橫超斷四流，
願入彌陀界，歸依合掌禮。
世尊我一心，歸命盡十方，
法性真如海，報化等諸佛。
一一菩薩身，眷屬等無量，
莊嚴及變化，十地三賢海。
時劫滿未滿，智行圓未圓，
正使盡未盡，習氣亡未亡，
功用無功用，證智未證智，
妙覺及等覺，正受金剛心，
相應一念後，果德涅槃者，
我等咸歸命，三佛菩提尊。
無礙神通力，冥加願攝受，
我等咸歸命，三乘等賢聖。
學佛大悲心，長時無退者，
請願遙加備，念念見諸佛。
我等愚癡身，曠劫來流轉，
今逢釋迦佛，末法之遺跡，
彌陀本誓願，極樂之要門，
定散等迴向，速證無生身。
我依菩薩藏，頓教一乘海，
說偈歸三寶，與佛心相應。
十方恒沙佛，六通照知我，
今乘二尊教，廣開淨土門。
願以此功德，平等施一切，
同發菩提心，往生安樂國。

Let monastics, laypeople, and the present assembly all generate the unsurpassable mind. / Birth-and-death is exceedingly hard to revile; the Buddha Dharma is also hard to take joy in. / Together generate an adamantine resolve, cross horizontally and cut off the four currents. / Vow to enter the realm of Amitābha, take refuge and join palms in reverence. / World-Honoured One, with single-mindedness I take refuge throughout the ten directions / In the ocean of dharmatā and tathatā, and the Buddhas of saṃbhoga and nirmāṇa; / In each bodhisattva's body, their immeasurable retinue, / Their adornments and transformations—the ocean of the ten bhūmis and three stages of worthies; / Those whose eons are fulfilled or not fulfilled, whose wisdom and conduct are perfected or not perfected; / Those whose fundamental afflictions are ended or not ended, whose habitual latencies are eradicated or not eradicated; / Those with effort and without effort, those with realized wisdom and not yet realized wisdom; / Those of wondrous enlightenment and samyak-sambodhi, [attained through] the samāpatti of the adamantine mind / Corresponding [to reality] after a single thought-moment, possessing the fruitional virtue of nirvāṇa. / We all take refuge in the honored bodhi of the three Buddha-[kāyas]; / With unhindered supernormal power, may you secretly support and embrace us. / We all take refuge in the sages and worthies of the three vehicles; / Those who learn the Buddha's great compassionate mind and never retreat over long periods, / We pray that from afar you will bestow protection, so that in thought after thought we behold the Buddhas. / We who are foolish and ignorant bodies have transmigrated since time immemorial; / Today we encounter Śākyamuni Buddha's traces left in the latter days of the Dharma, / The fundamental vow of Amitābha, the essential gate of Sukhāvatī, / To dedicate the meditative and non-meditative [goods], and swiftly realize the unborn body. / Relying on the Bodhisattva Piṭaka, the ocean of the sudden-teaching eka-yāna, / I utter this verse to take refuge in the Three Jewels, in accord with the Buddha's mind. / May the Buddhas of the ten directions, numerous as the sands of the Ganges, illuminate and know me with their six abhijñās; / Now mounting the teaching of the two Honored Ones, I broadly open the gate of the Pure Land. / I vow that with this merit, bestowed equally on all, / Together we may generate bodhicitta and be reborn in the Land of Peace and Bliss.