觀無量壽佛經義疏 3.11

3.11

「『作是觀者名為正觀，若他觀者名為邪觀。』」並如前釋。次就後十觀正報，中四：初、如來勸囑；二、三聖現身；三、夫人為未來申請；四、如來廣明。初、如來勸囑，三：初、勸聽；二、許說；三、重囑。初、勸聽。

"‘Practicing this contemplation is termed the correct contemplation; if one practices another contemplation, it is termed an incorrect contemplation.’" All of this is as explained previously. Next, regarding the subsequent ten contemplations of the direct reward, there are four parts: first, the Tathāgata's exhortation and entrustment; second, the three noble ones manifesting their bodies; third, the lady's request on behalf of future [beings]; fourth, the Tathāgata's extensive explanation. First, the Tathāgata's exhortation and entrustment, which has three parts: first, exhorting them to listen; second, consenting to speak; third, repeating the entrustment. First, exhorting them to listen.