觀無量壽佛經義疏 3.217

3.217

「『如此愚人，偷僧祇物、盜現前僧物。』」僧物最重，故特標之。僧祇，此翻大眾，即常住物，有二：一、常住常住，即寺宇米穀等；二、十方常住，即供僧食飲等。現前僧物亦二：一、現前現前，謂據數即分者；二、十方現前，謂作相普施者。四種僧物，盜皆結犯。經云「五逆四重，我亦能救。盜僧物者，我所不救。」斯極誡也。三、說法過。

"‘Such foolish people steal the property of the saṅgha and steal the property of the present saṅgha.’" The property of the saṅgha is the most grave, hence it is specifically singled out. "Saṅghika" is translated here as "the great assembly," referring to the permanent property, of which there are two kinds: first, the permanently permanent, which refers to monastery buildings, rice, grain, and so forth; second, the permanent of the ten directions, which refers to food, drink, and supplies offered to the monks. The property of the present saṅgha is also of two kinds: first, the presently present, meaning that which is immediately distributed according to headcount; second, the present of the ten directions, meaning that which is broadly given based on general appearances. Stealing any of the four kinds of saṅgha property constitutes an offense. A sūtra says: "Even for the five heinous sins and the four grave offenses, I can still save [them]. But for those who steal the property of the saṅgha, I cannot save them." This is an extreme admonition. Third, the fault regarding teaching the Dharma.