阿彌陀經義疏 1.40

1.40

三、正念中，凡人臨終識神無主，善惡業種無不發現，或起惡念、或起邪見，或生繫戀、或發猖狂，惡相非一，皆名顛倒，因前誦佛罪滅障除，淨業內熏，慈光外攝，脫苦得樂，一剎那間，下文勸生，其利在此。

Third, in right mindfulness: at the end of life, an ordinary person's conscious spirit has no master, and seeds of good and evil karma all manifest without exception: either evil thoughts arise, or wrong views arise, or attachments arise, or frenzy erupts; the evil signs are not just one, and all are called invertedness. Because of the prior recitation of the Buddha, sins are eliminated and hindrances removed, pure karma perfuming within and compassionate light embracing from without, shedding suffering and obtaining bliss in a single kṣaṇa. The text below urges rebirth, and its benefit lies right here.