阿彌陀經義疏 1.7

1.7

次、辨教相。淨土教觀通明現在十方諸佛，即如下引，六方恒沙諸佛出廣長舌勸信是經，即其證也。又準下文，善男、善女聞經受持，不歷階漸皆不退轉阿耨菩提，故知一切淨土教門，皆是大乘圓頓成佛之法，定非偏小，如別委論。

Second, distinguishing the characteristics of the teaching. The Pure Land teachings and contemplations generally illumine the currently existing Buddhas of the ten directions. Just as cited below, the Buddhas of the six directions, numerous as the sands of the Ganges, extending their broad and long tongues to encourage faith in this sūtra, are its proof. Furthermore, based on the text below, good men and good women who hear the sūtra and uphold it, without passing through gradual stages, all attain avaivartika toward anuttarā samyaksaṃbodhi. Therefore, we know that all Pure Land teaching gates are Mahāyāna dharmas of perfect and sudden attainment of buddhahood; they are definitely not biased or small, as discussed in detail elsewhere.