大般涅槃經集解 10.15

10.15

案僧亮曰：身以生滅聚積為義，而有真有應也。真身非生滅積聚，故非身也；應身無生不生、無形不形，故是身也。僧宗曰：非形累之身，即是法身之謂也。

Sengliang comments: 'Body' has the meaning of arising, ceasing, and accumulation, yet there are the true [body] and the responsive [body]. The true body is free from arising, ceasing, and accumulation, hence it is 'not a body'; the responsive body does not fail to be born wherever birth occurs, and does not fail to take form wherever form appears, hence it 'is a body'. Sengzong says: It is not a body burdened by physical form; this refers to the dharmakāya.