大般涅槃經集解 10.193

10.193

案僧亮曰：無疾不治，所以稱攝一切方也。常樂善法，一切義備，前但說有三，未盡其理；今明涅槃無義不苞，豈唯法身、般若、解脫而已乎。僧宗曰：此偏歎教也。明駿案：答流通法有兩處，出其一也。

Sengliang notes: There is no disease it does not cure, which is why it is called encompassing all prescriptions. As for the wholesome dharmas of permanence and bliss, all meanings are equipped; previously it only spoke of having three, which had not exhausted its principle. Now it clarifies that there is no meaning nirvāṇa does not embrace—how could it be merely dharmakāya, prajñā, and vimokṣa alone? Sengzong notes: This praises the teaching in particular. Mingjun notes: The answers on the method of propagation occur in two places; this brings forth one of them.