大般涅槃經集解 10.41

10.41

案僧亮曰：無生住滅，故非有。智周三世，故亦有也。僧宗曰：法身無像，故無有。丈六通化，故亦有也。

Sengliang comments: Without arising, abiding, or cessation, it is non-existent. Its wisdom encompassing the three periods of time, it is also existent. Sengzong says: Because the dharmakāya has no image, it is non-existent; because the sixteen-foot form pervades transformations, it is also existent.