大般涅槃經集解 10.45

10.45

案僧亮曰：上云去來，似有破壞出滅；今明無此，以釋非有為也。僧宗曰：離四相故，不破乃至不絕也。體非未來故，不出至現在，不滅入過去也。

Sengliang comments: Above it said 'going and coming', which resembles breaking, destroying, emerging, and ceasing; now it clarifies the absence of these, to explain 'not saṃskṛta'. Sengzong says: Because it is free from the four characteristics, it is not broken and down to not interrupted. Its essence not belonging to the future, it does not emerge into the present; it does not cease by entering the past.