大般涅槃經集解 10.49

Language: Classical Chinese

10.49

案僧亮曰：兩非重說，終遣有耳。僧宗曰：不同二十五有，故非有；不同太虛，故非無也。亦曰法身故非有，應迹故非無也。

Sengliang comments: The double negation is repeated, ultimately to dispel existence. Sengzong says: Not being identical to the twenty-five states of existence, it is not existent; not being identical to empty space, it is not non-existent. It is also said: being the dharmakāya, it is not existent; being the responsive trace, it is not non-existent.
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