大般涅槃經集解 15.7

15.7

案僧宗曰：聲聞位中，始於內凡夫，終阿羅漢也。菩薩位中，始於住前，終期十地。取少分相似相擬配也。此從四意止，至世第一法，擬住前三十心，並是折伏道，未得真無漏也。寶亮曰：始得假名法空，伏見諦重執也。智秀曰：此下第二章，列數置位也。依《斷結經》云「得眾生空，至第七品心已上。」信首五根立，未入真無漏。如聲聞人，始於暖法，終世第一法。

Sengzong states: In the ranks of śrāvakas, it begins with inner ordinary persons and ends with arhats. In the ranks of bodhisattvas, it begins prior to the stages of abiding and ends in the ten stages. A partial similarity is taken to correlate them. Here, from the four mindfulnesses up to the worldly supreme dharmas, it correlates with the thirty minds prior to the stages of abiding; all are paths of suppression, not yet having attained the true uncontaminated state. Baoliang states: Beginning to attain the provisional nominal emptiness of phenomena, subduing the heavy grasping of seeing the truths. Zhixiu states: The following is the second passage, listing the number and assigning the ranks. According to the Sūtra on Cutting Off Fetters: 'Attaining the emptiness of sentient beings, up to the seventh rank of mind and above.' With faith foremost, the five faculties are established, yet one has not entered the true uncontaminated state. Like the śrāvaka, it begins with the heat dharmas and ends with the worldly supreme dharmas.