大般涅槃經集解 16.150

16.150

案僧亮曰：義由智顯，故次義說智也。如實而知名智，智即如來。不如實知，即是識著。著是識業，不可依也。

Sengliang comments: The meaning is revealed by means of wisdom; hence, after meaning, wisdom is discussed. Knowing in accordance with reality is called wisdom; wisdom is none other than the Tathāgata. Not knowing in accordance with reality is attachment through consciousness. Attachment is the activity of consciousness, which cannot be relied upon.