大般涅槃經集解 16.156

16.156

案僧亮曰：此下第二說會四依也。名義相當，名質直也，亦就佛地說耳。名曰光明者，相當名義，互相顯發也。不羸劣者，互彰則名義俱盡也。不劣名為智慧者，慧是般若。上總三事，今別之也。常住者，法身也。而亦可見者，結盡則證也。

Sengliang comments: From here below is the second [section], which synthesizes the four reliances. When the name and the meaning correspond, it is called 'straightforwardness', which is also explained strictly with respect to the Buddha-ground. Being named 'radiance' means that name and meaning correspond and illuminate each other. 'Not feeble or inferior' means that when they mutually illuminate, both name and meaning are thoroughly realized. 'Not inferior is called wisdom': wisdom is prajñā. Above, the three things were subsumed together; here they are distinguished. 'Permanently abiding' is the dharmakāya. 'Yet it can also be seen': when defilements are exhausted, one realizes it.