大般涅槃經集解 16.164

16.164

案僧亮曰：引人說為證也。作是無礙道，受是解脫道也。無和合僧者，聲聞相續常，是和合常也。無礙解脫非是識者，無和合常也。和合名無所有者，有漏和合，本無今有、已有還無。無不可說，是故識不可依也。

Sengliang comments: This cites people's statements as evidence. 'Acting' is the path of non-obstruction, and 'receiving' is the path of liberation. 'There is no harmonized saṅgha': the continuity of permanence of the Śrāvakas is a permanence of harmonization. That non-obstruction and liberation are not consciousness is a permanence without harmonization. 'Harmonization is called non-existent': defiled harmonization is originally non-existent and now exists, and having existed, becomes non-existent again. Non-existence cannot be expounded; therefore, consciousness cannot be relied upon.