大般涅槃經集解 18.223

18.223

案道生曰：即謂失之，應求所在；遂謂不存，以為幻化也。僧亮曰：推折五陰，無所得也。化者，計一切法皆空也。啼哭者，悟一切法唯是八苦也。法瑤曰：學無我觀深故，乃至謂不知真我所在也。智秀曰，雖聞偏教，一往未伏，譬驚答也。終信今旨義，言我珠乃無去耶。

Daosheng states: Promptly thinking he had lost it, he ought to have sought its location; instead he thought it did not exist and considered it an illusion. Sengliang states: Examining and breaking down the five aggregates, nothing is found. 'Illusion' refers to reckoning that all phenomena are empty. 'Weeping' refers to awakening to the fact that all phenomena are nothing other than the eight sufferings. Fayao states: Because his study of the contemplation of non-self was deep, he even went so far as to think he did not know where the true self was. Zhixiu states: Although he heard the partial teaching, he was not immediately subdued, which is compared to answering in alarm. Ultimately believing in the present purport, he said, 'Has my pearl gone away?'