大般涅槃經集解 19.110

19.110

案僧亮曰：迦葉為眾導之首，受解自歸未來三寶。未來未現，現在成時，則功德亦等，故言亦也。正路者，三歸也，三歸是趣佛正路也。僧宗曰：不但歸今日常住一體，亦歸昔教別體三寶也。此下餘四行，第七段領解也。智秀曰：迦葉自說如理雙歸。初一行，如權而歸。次三行，歸於今說。初一行，出今日可依法體。次二行，以一行歎此法，一行結其歸心也。

Sengliang states: Kāśyapa is the head of the assembly of guides; having received understanding, he personally takes refuge in the future Three Jewels. The future is not yet manifest; when realized in the present, its merits will also be equal; thus he says 'too'. 'Correct path' means the three refuges; the three refuges are the correct path leading toward Buddhahood. Sengzong states: He not only takes refuge in the permanent, unitary [Three Jewels] of today, but also takes refuge in the differentiated Three Jewels of the past teachings. The remaining four verses below form the seventh section, expressing his understanding. Zhixiu states: Kāśyapa himself explains taking dual refuge in accordance with principle. The first verse takes refuge according to the provisional. The next three verses take refuge in today's exposition: the first verse sets forth the essence of the Dharma that can be relied upon today; the next two verses use one verse to praise this Dharma and one verse to conclude his mind taking refuge.