大般涅槃經集解 19.118

19.118

案僧亮曰：上說自歸未來一體三寶，將廣上所明，先非昔說也。昔日異體依他者，為聲聞耳。僧宗曰：今呵迦葉，乃密斥凡夫也。寶亮曰：此下第八段，佛還勸迦葉行也。迦葉既領解於前佛，今更督厲時眾，故次有此文也。不應如聲聞者，呵其第五段中「我今無預知，當行次第依」語也。若為化生故，可說差別三寶也；不然者，則唯一體耳。

Sengliang states: Above, taking refuge in the unitary Three Jewels of one's own future was spoken; about to broaden what was clarified above, he first rejects the past teaching. The past differentiated reliance on another was only for śrāvakas. Sengzong states: Now, reproaching Kāśyapa is secretly to rebuke ordinary persons. Baoliang states: Below is the eighth section, where the Buddha turns back to urge Kāśyapa to practice. Since Kāśyapa already expressed his understanding before the Buddha, now the Buddha further urges and disciplines the assembly of the time; thus this text follows. 'Should not be like śrāvakas' rebukes his words in the fifth section: 'I now have no foreknowledge, and must practice relying on them in sequence.' If it is for the sake of transforming sentient beings, one may speak of differentiated Three Jewels; otherwise, there is only the single unity.