大般涅槃經集解 2.39

2.39

案僧亮曰：垢障已除，戀慕情至。哀迷亂心，無由速集，故以神力動地，抑其哀情也。法瑤曰：無情尚動，況有心乎。以感時人，速令雲集也。僧宗曰：第三相也。如來至德如地，以安群生。捨化歸真，示之令悟也。智秀曰：見地動已，興三種意：一者相勸且各裁抑；二者今當速往速往；三者設後有疑，無所諮問也。慧朗曰：此下有兩階，此即第一敘地動相也。

Sengliang states: Defilements and obstacles having been eliminated, feelings of longing and yearning arose. Grief and confusion disordered their minds, giving them no way to assemble quickly; therefore, by spiritual power he shook the earth to restrain their sorrowful feelings.
Fayao states: Even insentient things still move, how much more so those with minds! By moving the people of the time, he caused them to gather quickly like clouds.
Sengzong states: This is the third mark. The Tathāgata's supreme virtue is like the earth in pacifying the multitude of living beings. Relinquishing transformation and returning to the real, he displays it to make them awaken.
Zhixiu states: Having seen the earth shake, three thoughts arose: first, urging one another to restrain themselves for the moment; second, that they must now go quickly, go quickly; third, that if they later have doubts, there will be no one to consult.
Huilang states: Below this are two stages; this is the first, narrating the mark of the earth shaking.