大般涅槃經集解 2.71

2.71

案僧宗曰：自法華已來，皆得稱為菩薩；若未爾之前，不得稱也。寶亮曰：真偽之名，就教有三重：第一判聖為真、以凡為偽；第二以二乘為偽義、菩薩為真；第三謂信常者為真、信未立者為偽。今就第三重判也，明此諸人盡雙解六行也。

Sengzong comments: From the Saddharmapuṇḍarīka Sūtra onward, all have come to be called bodhisattvas; before that, they could not be so called. Baoliang says: The terms 'true' and 'provisional' have three levels according to the teachings: first, adjudging the noble to be true and the ordinary to be provisional; second, taking the two vehicles as provisional in meaning and bodhisattvas as true; third, calling those who believe in permanence true and those whose faith is not yet established provisional. Here, the judgment is made according to the third level, clarifying that all these individuals have dual understanding of the six practices.