大般涅槃經集解 27.19

27.19

案僧亮曰：戒有五分，身業口業五戒、十戒、二百五十戒，是根本三乘通行也；餘四者，是菩薩戒也。覺者，覺三善也。念者，念無相念也。正法戒者，無漏由其內解，不可師授也。僧宗曰：第二科也。寶亮曰：五枝戒者，戒體也。根本業戒者，小乘四重戒也。菩薩雖心為先，亦不遺身口也。前後眷屬者，從第二篇以下也，是四重之餘也。覺清淨者，三毒等悉犯菩薩戒，此明不起也。正念者，謂四十輕戒亦不犯也。迴向者，即上四戒也。

Sengliang states: The precepts have five divisions. The bodily karma and vocal karma of the five precepts, ten precepts, and two hundred and fifty precepts are the fundamental practices common to the three vehicles; the remaining four are the bodhisattva precepts. 'Awareness' means awareness of the three kinds of wholesomeness. 'Mindfulness' means mindfulness of markless mindfulness. 'Precepts of the true Dharma' are undefiled; because they stem from one's internal understanding, they cannot be conferred by a master. Sengzong states: This is the second category. Baoliang states: The five-branched precepts are the substance of the precepts. 'Fundamental karma precepts' are the four grave precepts of the Hīnayāna. Although the bodhisattva takes the mind as primary, bodily and vocal actions are not neglected. 'Prior and posterior accompaniments' are from the second class downward, being the remainder beyond the four grave offenses. 'Purity of awareness' means that the three poisons and so forth all violate the bodhisattva precepts; this clarifies their non-arising. 'Correct mindfulness' means not violating even the forty minor precepts. 'Dedication' is the dedication of the above four precepts.